SANT 301: ANTROPOLOGISK KUNNSKAPSPRODUKSJON OG ETNOGRAFISK PRAKSIS

 

 

PENSUMLISTE HØST 2014

DEL 1 Bringa

 

 

METODEBOK

 

O’Reilly, Karen, 2012 (second edition).Ethnographic methods. London: Routledge.

 

Anbefalte “felthåndbøker”

 

Emerson, R.M.,R.L. Fretz & L.L. Shaw.1995. Writing Ethnographic Fieldnotes. Chicago: University of Chicago Press.

 

Schensul, Stephen, Jean J. Schensul and Margaret D. leCompte.1999. Essential Ethnogaphic Methods: Observations, Interviews and Questionnaires. Ethnographer’s Toolkit 2. London: Altamira Press.

 

Konopinski, Natalie, ed. 2014. Doing Anthropological Research: A Practical Guide. London: Routledge. (Ebrary UiB)

 

[Denne boken inneholder artikler som er nyttig for både Sant 301, 302 og Sant 350- temaer. Så som å planlegge et prosjekt, utvikle antropologiske forskningsspørsmål, etikk, feltarbeidsmetoder, organisering og fortolking av data og den skriftlige framstillingen.]

 

 

MONOGRAFI (velg en)

Enten:

Navaro-Yashin, Yael. 2002. Faces of the State: Secularism and Public Life in Turkey. Princeton: Princeton University Press.

Eller:

Reeves, Madeleine. 2014. Border Work: Spatial Lives of the State in Rural Central Asia.

Ithaca: Cornell University Press.

 

 

ARTIKLER

 

Bernard. Russell H.1994. “Participant Observation” (pp. 136-154) “Structured and Semistructured Interviewing” ( pp 208-220). Bernard, Russell, H. Research Methods in Anthropology: Qualitative and Quantitative Approaches. London: Sage Publications. K

 

Bleek, Wolf. 1987. Lying informants: A fieldwork experience from Ghana. Population and Development Review, vol. 13, No.2: 314-322.

 

Briggs, Charles.1995. “Listen before you leap: toward methodological sophistication.”  Learning How to Ask: A sociolinguistic appraisal of the role of interview in social science research. Cambridge: Cambridge University Press, 93-111. K

 

Caplan, Pat.1988. Engendering Knowledge: The Politics of Ethnography, Part 1 and 2. Anthropology Today, vol.4, No.5: 8-12 & No. 6:14-17.

 

Carrithers,Michael, Matei Candea, Karen Sykes, Martin Holbraad, and Soumhya Venkatesan. 2010. “Ontology is just another word for culture: Motion Tables at the 2008 Meeting of the Group Debates in Anthropological Theory; University of Manchester.” Critique of Anthropology 30 (2):152-200 [chose at least the articles by Carrithers, Sykes and Holbraad].                                                                                                                        

 

Du Boulay, Juliet and Rory Williams. 1984. “Collecting life histories”. In Ellen, R.F., Ethnographic Research: A Guide to General Conduct. ASA research Methods in Social Anthropology 1. London: Academic Press, 247-257. K

 

Green, Linda. 1995. “Living in a State of Fear”, in Nordstrom, Carolyn and Antonius Robben, Fieldwork under Fire: Contemporary Studies of Violence and Survival. Berkeley, University of California Press, 105-122. K

 

Greenberg, Ofra. 1996. “When they read what the papers say we wrote”. In Caroline B. Brettell ed., When They Read What We Write. Westport, CT.: Bergin & Garvey, 108-117. K 

 

Gupta, Akhil & James Ferguson.1997. “Discipline and Practice: ‘The Field’ as Site, Method, and Location in Anthropology.” In Gupta, Akhil and James Ferguson, eds.,,Anthropological Locations: Boundaries and Grounds of a Field Science. Berkeley: University of California Press, 1-46. K

 

Gusterson, Hugh. 2005. “The Seven Deadly Sins of Samuel Huntington.” In Besteman, Catherine and Hugh Gusterson, Why America’s Top Pundits are Wrong: Anthropologists Talk Back. Berkeley: University of California Press, 24-42. K

 

Hastrup, Kirsten and Peter Elsaas.1990. Anthropological Advocacy: A Contradiction in Terms? Current Anthropology, Vol. 31, No. 3: 301-311.

 

Henriksen. Georg. 1997. Noen refleksjoner over sosialantropologisk advokatur med særlig referanse til urfolk. Norsk Antropologisk Tidsskrift( 8)2: 120-131. K

 

Hopkins, MaryCarol.1996. “Is Anonymity Possible? Writing about Refugees in the United States.” In Caroline B. Brettell ed., When They Read What We Write. Westport, CT.: Bergin & Garvey, 121-129.  K

 

Jackson, Michael. 2005. “The Course of and Event” in Existential Anthropology: Events, Exigencies and Effects, Methodology and History in Anthropology Volume 11, New York: Berghahn Books, chapter 1, 1-14. K

 

Jenkins, Timothy. 1994. Fieldwork and the perception of everyday life. Man 29 (2): 433-455.

 

Knudsen, John Chr. 1990. Cognitive models in life histories. Anthropological Quarterly. Vol. 63 (3): 122-133.

 

Kurotani, Sawa. 2004. “Multi-sited Transnational Ethnogaphy and the Shifting Construction of Fieldwork.  In Hume, Lynne and Janet Mulcock, Anthropologists in the Field: Cases in Participant Observation. New York: Columbia University Press, 201-215. K

 

Kusenbach, Margarethe. 2003. “Street Phenomenology: The Go-Along as Ethnographic Research Tool.” Ethnography, 4 (3): 455-485.

 

Malinowski, Bronislaw.1992 [1922] Introduction: The Subject, method and scope of this inquiry. Argonauts of the Western Pacific. New York: Dutton, 1-25. K

 

Miller, Daniel. 2011. “Cultivating FarmVille”, Chapter 5 in Tales from Facebook. Cambridge: Polity, 53-64. K

 

Mitchell, Clyde, J. 1984. “Case studies” in Ellen, R.F. Ethnographic Research: A Guide to General Conduct. ASA research Methods in Social Anthropology 1. London: Academic Press, 237-241. K

 

Moore, Henrietta. 2004. Global Anxieties. Anthropological Theory 4 (1): 71-88.

 

Moore, Sally Falk.2005. “From Tribes and Traditions to Composites and Conjunctures.” Social Analysis, Volume 49, Issue 3: 254-272.

 

Pina-Cabral. Joao de. 2009. “The All-or-Nothing- Syndrom and the Human Condition.” Social Analysis, vol. 53, Issue 2: 163-176.

 

Shweder, Richard. A. 1997. “The Surprise of Ethnography.” Ethos, 25 (2):152-163.

 

Wilson, Richard A.  2004. “The trouble with truth: Anthropology’s epistemological hypochondria”.  Anthropology Today, vol. 20, no. 5: 14-17.

 

 

 

 

SANT 301 – Pensum høsten 2014

Del 2

Foreleser: Olaf H. Smedal

 

 

Artikler

Borchgrevink, Tordis. 1997. Et ubehag i antropologien. Norsk Antropologisk Tidsskrift 8(1): 26-36.

 

Grønhaug, Reidar. 1978. Scale as a variable in analysis. Fields in social organization in Herat, Northwest Afghanistan, i Fredrik Barth (red.) Scale and social organization, Oslo: Universitetsforlaget, s. 78-121.

 

Grønhaug, Reidar. 1997. Rettsstaten, det flerkulturelle og antropologien. Et svar til Tordis Borchgrevink. Norsk Antropologisk Tidsskrift 8 (3): 256-272.

 

Ellen Gruenbaum. 2001. Introduction. Grappling with the female circumcision controversy, i (hennes) The female circumcision controversy. An anthropological perspective, Philadelphia: University of Pennsylvania Press, s. 1-35.

 

Kapferer, Bruce. 2005. Situations, crisis, and the anthropology of the concrete. The contribution of Max Gluckman. Social Analysis 49 (3): 85-122.

 

Kapferer, Bruce. 2013. How anthropologists think. Configurations of the exotic. Journal of the Royal Anthropological Institute (N.S.) 19: 813-836.

 

Ortner, Sherry. 2005. Subjectivity and cultural critique. Anthropological Theory 5(1):31-52.

 

Sheper-Hughes, Nancy og Margaret M. Lock. 1987. The mindful body. A prolegomenon to future work in medical anthropology. Medical Anthropology Quartely, New Series, 1 (1): 6-41.

 

Strathern, Marilyn. 1980. No Nature, No Culture. The Hagen Case, i C. P. MacCormack og M. Strathern (red.) Nature, Culture and Gender, Cambridge: Cambridge University Press, s. 174-222.

 

Talle, Aud. 2001. "But it is mutilation". Antropologi og vanskelige temaer. Norsk Antropologisk Tidsskrift 12 (1-2): 25-33.

 

Turner, Victor. 1974. Social dramas and ritual metaphors, I (hans) Dramas, fields, and metaphors. Symbolic action in human society. Ithaca og London: Cornell University Press, s. 23-59.

 

Valeri, Valerio. 1990. Both Nature and culture. Reflections on menstrual and parturitional taboos in Huaulu (Seram), i J.M. Atkinson og S. Errington (red.) Power and difference: Gender in island Southeast Asia. Stanford: Stanford University Press, s. 235-272.

 

Monografier

Suzanne Brenner, 1998: The domestication of desire: Women, wealth, and modernity in Java, Princeton University Press.

 

Anna Tsing, 2005: Friction: An ethnography of global connection, Princeton University Press